Archive for the 'Tanach' Category


Darkness, Jewelry, and the Brit Beyn HaBetarim

[Rafi Farber, a friend and faithful blog reader, is a director at In this, his third post on these pages, he continues to expound on the connection between the TaNa”CH and jewelry. CS]

There are always previously un-thought of connections to be made and the map of the Torah never ceases to reveal new patterns as one generation builds upon the preceding one. So here is the connection between the plague of darkness, Egyptian jewelry, and Hashem‘s covenant with Abraham 430 years before the Exodus took place.

The plague of darkness was rather setting the ground for the death of the firstborn and the imminent Exodus from Egypt than it was a plague in and of itself. It was one day before the darkness – the tenth of Nissan – when Moses relayed the Divine command to tie a sheep to the bedpost, in preparation for its sacrifice and the death of the Egyptian first born. The Israelites were commanded to tie up the sheep before the darkness set in, so that the Egyptians could clearly see what they were doing.

Further, our sages say that during the plague of darkness, four fifths of the Jewish people actually died – those that did not intend on leaving. They couldn’t be allowed to simply stay behind and cause a desecration of the Almighty’s name, nor could they be allowed to die in sight of the Egyptians and lead to the same. Hakadosh Baruch Hu had other plans in bringing the darkness upon Egypt – to prepare the ground and to take care of some back-issues, so to speak, with Israel.

Ancient Egyptian jewelry - rings, earrings, bracelets pendants and more

But there was one other thing the darkness was made to do, as emphasized by Rabbi S.R. Hirsch in the 19th century. During the plague of darkness, no Egyptian moved an inch. The darkness was so thick it was tangible. If a front door was open, it stayed open. If a gate was unlocked, it stayed unlocked. Everything – every Egyptian possession, treasure, valuable, was available for the taking. And yet, when the darkness cleared and the light of night began to “shine,” relatively speaking (the darkness ended at night), nothing had moved. All valuables were still there, nothing was stolen, and everything was where it should have been. The Israelites didn’t steal a single Egyptian penny.

This, more than anything else, showed the moral superiority of the Israelites. The Egyptians suddenly realized who they had been enslaving, who they had been brutally murdering for the past 210 years. A decent, moral people who wouldn’t steal even from their enemies.

At that point, God makes a request of Moses. He actually says please. “Please,” says God, “Tell the Israelites to ask their neighbors for their possessions, their riches, their jewelry, their clothing, please take it all.

No wonder the Egyptians immediately shoved everything they owned at the Jews. They didn’t take anything during the darkness, but now they were asking nicely? Take it! Take it all!

But why did God say “please?”

RaSH”I explains that Hashem said “please” because He didn’t want Abraham coming to Him accusing Him of reneging on the promise of the Brit Beyn HaBetarim – that the Jews would leave Egypt with great wealth. Therefore, He asked us to cover His back and finish the redemption process.

It’s the same with any redemption. We always have to take the last step. Otherwise nothing works. Without us completing the process, nothing even makes any sense. Ultimately, we’ll finish it, just like we did with the Paschal Lamb and the blood on the doorpost so God would pass over our houses; just like we did at the Red Sea when Nachshon ben Aminadav jumped in; just like we did with the Egyptians’ jewelry and just like we will do, eventually, in the State of Israel.

Rafi Farber


Taba’at and Tov, The Meaning of a Good Ring

Food, Jewelry and the Torah


Taba’at and Tov, The Meaning of a Good Ring

[Another interesting post on jewelry in the TaNa”CH, by a friend and faithful blog reader from Israel. CS]

A quick look at the Hebrew word for ring, Taba’at, reveals some interesting – even inspiring – connections with the rest of creation. The root of Taba’at is three letters – Tet, Bet, and Ayin. There are three other words in Hebrew that share the same root. One is Litbo’ah – to sink. A second is Matbe’ah – coin. A third is Teva – nature, creation itself. They have the same root – the question arises therefore – what do a ring, sinking, a coin, and nature all have in common??

To figure this out, we need to decide which word is primary. We can pick the most general encompassing term, Teva, nature itself. Teva, in the Torah’s eyes, is Hashem‘s imprint on the world, it is the effect of the Omnipotent on the planet, His creation. It is doubly interesting to note that the word the Boreh Olam – Creator uses to describe creation in Genesis (1:3, 1:10, 1:12, 1:18, 1:25, etc)  Teva, is Tov – good – two common letters of Tet and Bet, while Tiv, in modern as well as Rabbinic Hebrew, means character, or the psychological “nature” of a person.

The Tet and the Bet, together then, signify some essential sort of nature or imprint of something onto something else. “Teva – Nature” is the imprint of the Almighty on the world. What does this have to do with sinking? Sinking is quite literally the imprint of something going down into/onto something else. A boat sinking into the sea is being enveloped in it, it is making its imprint (however temporary) on the sea. If you sink into cement, your imprint stays there.

A matbe’ah – coin – is made by imprinting, sinking some pattern into a piece of metal. And finally… Taba’at. Taba’at – ring, is only translated as such because that’s what we see when we picture that kind of jewelry on someone’s finger. But the actual word, Taba’at, at least insofar as jewelry is concerned, should be translated as “imprinter”. Why?

There are several places in TaNa”CH, in the Bible, where Taba’ot are used. When they refer to jewelry, the word is always used to signify a signet ring – a ring with an imprint, used to sign documents by Kings. It wasn’t something he just wore on his finger. It was the royal seal – the symbol of his power – that the king would sink into the wax seal on official state documents.

But in the end, it all comes back to Teva, to nature. We can only hope to imitate Hashem’s imprint on the world by making our imprint on the world, our Taba’at, as Godly, as Goodly, as Tov, as possible.

Rafi Farber
Senior Marketing Manager,


Food, Jewelry and the Torah

[An interesting post outlining how food and jewelry interact in the Torah, by a friend and faithful blog reader from Israel. CS]

This week’s Torah portion – Vayeshev – kicks off one of the most exciting stories in the TaNa”CH, the story of Joseph. What many don’t know is that much of it revolves around food and jewelry. The food: Joseph’s first dream, 11 sheaves of wheat bowing to Joseph’s proud bundle. Everything goes south from there. The jewelry: Pharaoh takes off his ring and gives it to Joseph. Everything goes up from there.

But then another food wave comes and brings us down again. The Israelites, living in Goshen in Egypt, are exempt from paying the food tax instituted by Pharaoh at the end of Genesis. They are, after all, Joseph’s family. (Uh oh…) The next Pharaoh avenges this by making the Jews build his grain storage cities by force. Slavery begins.

Jewish history takes another upswing with jewelry, as we literally empty Egypt of every precious metal stone. We are rich beyond our wildest dreams…only to then use it all on a golden calf.

Jewelry takes another turn around when we build the Tabernacle (Mishkan) to Hashem instead, but comes down again at food when complaints stream in about the lack of meat.

The cycle between jewelry and food is indeed an interesting one, with more waves that follow, both up and down, ever repeating. The key is to use them both correctly, in a kosher way and in tune with the Divine purpose for our lives.

Rafi Farber
Senior Marketing Manager,


Heart & Soul

[The author of the recipe below, Abraham Abbe Stubenhaus, has learned to cook healthy, hearty and delicious. He’s had some problems which led him to research what food is best. In his first entry on this pages, Abraham Abbe explains his philosophy and shares one of his own recipes. In his unique, unique format, he’ll seek to nourish both a healthy body and a soul. CS]

Sholom Aleichem!

Welcome to a friendly, receptive, healthy place. My aim is to give nourishing and wholesome recipes for body, and mind. Hopefully, your feedback will help me learn more about your interests and this column will help you feel great.

Who am I? What qualifications do I have to write this column? Well, since you asked… Nine years ago, my doctor told me that I would have to lose weight in a “healthy” way. He set me up with appointments with three different nutritionists in one hospital, they all gave me various tips and advice and insights into the world of losing weight while strengthening my body.

I learned from them and from trial and error which foods would be nutritious for me and would not make me tired or sluggish. I learned these ideas six years ago and because of the advice, the help, the tips I got from those nutritionists at Mt. Sinai Hospital, and from two more licensed nutritionists at Cornell/Weill N.Y. Presbyterian Hospital, I managed to adjust and adapt my foods to meet the boundaries I was forced live in.

Since the liver filters every item that enters the body, not only foods and liquids but even smells and air, and since the heart is the most essential organ, I soon, based on their professional advice, developed nutritional guidelines to help me survive. I had liver disease and a heart problem and therefore, the overwhelming aim of my recipes are geared to deal with those two extremely vital organs. Thus, the recipes automatically are also healthy for the body in general.

Since exercise is always important, it is essential to be alert and not slow in order to go for walks and do light exercise to increase stamina and vitality. The recipes I created were specifically tailored to meet health criteria to provide energy and nutrition while improving blood enzymes and blow flow.

My column is meant to raise your spirits, your vitality, your energy, to help you be a more productive and industrious member of Klal Yisroel. Each post will have at least four sections:
Section one
, a recipe with instructions.
Section two, a midrash on TaNa”CH.
Section three, a health tip.
Section four, humor.

Section One

Cauli Casserole

Nutritional information; very low starch, very low carbohydrates, very little salt, very much taste, no potatoes. This recipe is good for those who have problems with liver, heart, blood, obesity, or those on blood thinners.

2 cauliflowers
1 small onion diced
1 cup of diced mushrooms (any)
1 yellow squash
1 package of carrots
1/2 cup skim milk
Crushed garlic
Virgin olive oil
Pinch of salt
Pinch of pepper
Hot sauce (optional)
Ketchup (optional)

Peel carrots and squash, cut cauliflower into only florets only, wash all vegetables.


Step One……In a frying pan, place one tablespoon of olive oil, add the onion and mushrooms and 1/2 tablespoon of crushed garlic, 1/2 spoon of hot sauce (if desired) and/or a tablespoon of ketchup. Lower flame and stir once in a while until well cooked, then shut and leave covered.

Step Two……Steam the cauliflower, carrots and squash, in a colander with three glasses of water while covered for 15 to 20 minutes or until a fork goes easily in. Drain water from pot. Return all vegetables to pot. Pour in the frying pan ingredients and bring to a boil. Lower flame and simmer for at least 15 minutes.

Step Three….Place all steamed ingredients plus all frying pan contents in a 9 x 13 inch pan and mash all thoroughly with a hand blender. Place pan in preheated 400 degree oven for twenty minutes (topped with shredded cheddar cheese if desired).

Season as desired. Store in refrigerator covered. Yummy!!!

Section Two


There were seven things Hashem created before the world was fashioned and they are; the Torah, Gehinom, Gan Eden, Hashem’s Throne (Chair), the Bais Hamikdash, Repentance, the name of Moshiach…. Pirkei D’Rabee Eliezer, Perek Shlishi

Section Three

Health Tip

Exercise with care and deliberation. My mother, Mrs. Rose Kravitz Stubenhaus a”h, used to tell me, “Don’t overdo anything.”

Section Four


Question: What do you get from eating many desserts?
Answer: Stressed. That is “desserts” spelled backwards.

Please comment below. Let me know if this column is of interest, if you find instructive. If you have any particular food restrictions let me know and I’ll come up with a nutritious, delicious, recipe just for you.

Hoping to get your feedback,
Abraham Abbe

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December 2021


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