Archive for the 'Jewish traditions' Category

20
Dec
11

Rekindling the Soul


Tonight Jews around the world will celebrate the first of the eight days of Chanukah. Does the celebration solely commemorate a miraculous military victory? Does the festival of lights merely reflect a historical re-enactment of the providential discovery of a tiny jug of consecrated oil which relit the Temple candelabra, and whose miraculous radiant flame lasted eight days instead of one?

After years of serving as a temple to some Greek idol, the Holy Temple’s service was reinstated in 167 BCE; why then, do we concentrate on the miracle of the Menorah instead of the renewal of proper worship to Hashem? What is so special about the Menorah?  As we read in Mishley – Proverbs (20:27): Ner Hashem nishmat adamHashem’s candle is the human soul; the candle is a representational symbol of that soul as  Hakadosh Baruch Hu shines His divine light upon us through the Menorah. The essence of that divine light is Torah!

"Chanuka gelt" - Chanuka chocolate "money"

It is customary, even praiseworthy, to use pure olive oil when lighting the Menorah. Why? Ve’atah tetzaveh et Bney Yisrael: Vayikchu elecha shemen zait zach… And you will command the Children of Israel thus: Take to yourself pure olive oil… (Shmot 27:20)”  ChaZa”L  likened learning Torah to olive oil;  they taught that living within those teachings makes us pure. Just as pure olive oil enhances the flavor of the food it is combined with, so too does the pure learning and living within the Torah’s teaching enhance our lives, enabling each and every one of us to reach his/her true potential.

In Ohev Yisrael, the Apter Rebbe – Avraham Yehoshu’a Heschel of Opatow, writes that the reason the word “elecha – to yourself”, is used instead of just saying “vayikchu shemen zait zach… – take pure olive oil…” is in order to stress that one must do more than just just follow a command. Hakadosh Baruch Hu wants us to go beyond simple obedience, He wants us to absorb His word until it totally melds into and becomes one with our being, therefore the individual is told “take to yourself,” even though vayikchu is plural!

The Boreh Olam, The Creator, stresses and reminds us, year after year, what is of  greatest intrinsic value to Him. It is the absorption, saturation, and reflection of His message within us. It is the purity and beauty with which we bring ourselves to and act out His guidelines without defiling ourselves amidst the galut of our own history making as we talk, walk and act out the roadways of our individual and collective lives. May this Chanukah rekindle in each of us His the brigh lights of Torah and re-establish our own internal worthiness and sense of purpose. May our hearts and spirits become again that pure consecrated olive oil empowered to light and return us to our former greatness meriting the rebuilding of His Holy Temple in Yerushalayim, bimherah biyamenu. Amen!!!

A freilachen Chanukah, Chag Chanukah same’ach, a happy Chanukah!

SYR & CS

11
Sep
11

Elul Reflections, 9/11- Despair and Hope


Usually when Elul – the month signifying the beginning of Jewish New Year – cycles round I find myself absorbed with feelings of contriteness for all the things I could have/should have improved upon during the year. My bucket list includes everything from switching the early childhood imprinted critical j’ accuse confrontational rules of engagement with saner problem solving language and mannerisms, to not giving in to anger, to doing more for those I love and those I don’t, to praying better, to all the ways I could/should have been a better parent, child, sister, friend, person, etc.  This year however, my whole being feels beyond inconsolable…

The familiar paths toward repentance feel distant, out of my reach; I am like a devastated body transfigured by unrelenting pain and shame from which there is no easy peace or solace. I feel partly to blame Leiby’s heinous death. I feel that even though so many of us joined together to look for him, if only I had been better, if only we were a better klal- group – this could never would never have happened. I feel that somehow, collectively, we’ve reached an all-time low that facilitated someone from our own midst perpetrating such a horrendously inhuman deed. I cannot help but feel that somehow we all are answerable for the actions of this one individual, and that we are obligated to repair the sickness within us that enabled such monstrous measures in our midst.

I try to bite back other thoughts that race at train wreck speeds with increasing velocity propelled by unaskable questions. You steer the world, nothing happens lest You allow it! There were so many moments when You could have saved Leiby, made a good hearted pedestrian appear that would steer him back on path to his waiting mom, a self-correcting moment in time that would have taken a happier turn, or a change of choice or happenstance while waiting for the predator – disguised as one of us – as he descended deeper and deeper into unspeakable depravity.
You, who changed Pharaoh’s thoughts, could You not have changed this dark malicious abducting heart, to contritely return the child? So many moments of possibilities to choose life especially once the predator saw the posters and all-out campaign to locate our lost child? The whys don’t stop! And  once you take the lid off of the vaulted why thought-bank, the outpouring of unanswerables becomes a flood gate incapable of resealing. The essence of my Elul endeavor to become closer to Him, is falling apart. The whole Elul concept of Ani leDodi veDodi liI am for my Beloved and my Beloved is for me (Song of Songs 6:3) -  is slipping from my grasp as I find myself sinking into the rabbit hole of despair.

Down the rabbit hole of despair... Photo from: http://lucasknisely.blogspot.com/2011/02/despair.html

Childhood memories filled with stories of death, survival, Hashem‘s seeming absence, His miracles, Divine Providence, good and bad, return with a sickening familiar spewing. Any child of Holocaust survivors, will tell you how powerless,  unfixably frustrated and burdened they feel with the historical back-pack they are obliged to carry forward as a living testament to our Diaspora’s deepest  abyss.  And if that were not enough for a midsummer’s night nighmare, then Irene stormed in with two more stories. The story of a brave Monsey rabbi who lost his life saving a young boy from electrocution and got electrocuted himself; or the one of the 90 year old vacationing survivor swept away and drowned in her cabin during the storm. Why? Why?!?!?

Couldn’t You have made that Rabbi a living hero? We certainly could use more present day heroes in Klal Yisrael. And this poor woman, who merited survival from the fires of Hitler’s WWII gehinnom only to be drowned in a vacation box terminating her old age? Where were Your waters back then when You could have extinguished the raging fires that ashed a million, nay two, nay three, nay four, nay five, nay six million of Your beloved ones?  All actions, we are taught, are clearly Yad-Hashem, His role, His actions, His will, perfect; no consolation to be drawn from the evil actions of man versus G-d argument.
The bile of injustice rising within me this year was compelling and not so good for the state of my desolate, inconsolable, soul.  There were the countless stories of miraculous moments where we felt touched by Hakadosh Baruch Hu, assisted by angels watching over us or our loved ones, where Divine Providence - hashgacha pratit - was palpable, (I fully acknowledge them, I don’t want Hashem to strike me down for not appreciating each and every one of those moments of celebration and victory over defeat). And then… and then… as my mind uncontrollably, feverishly, delved upon all these heart searing whys, I chanced upon the 9/11 story of stairway B that put me back on track somewhat, with its powerful implications.

Fireman Bill Butler - Photo by: The New York Times

Sixteen people – most of them firefighters carrying 100 pound packs on their backs – were trying to make it down stairway B of the north tower from the 22nd floor and doing so at a hopeful pace. The building’s shaking, debris flying everywhere, the south tower had just collapsed, the stairway itself buckling… On the 15nth floor they meet up with a 59 year old bookkeeper, Josephine Harris.  who had miraculously made it down 50 flights with an injured braced leg from a car accident sustained several months earlier.  She had stopped unable to go further without some help. The firefighters were faced with a dilemma; they were progressing well, and if they kept pace they might escape alive, should they stop and take her or not?  Survival adrenaline, waiting loved ones, a building collapsing over and around them… Jonas, a 43 year old firefighter didn’t hesitate. “Grab her, let’s go!” “If somebody needs help, we got to give it a shot. It wasn’t a difficult decision.” “We got to bring her with us,”  Butler, the fire company’s strongest man put her arm around his shoulder and helped carry her down; it was a slow process her legs were giving out; slowing the group’s progress significantly.  When they reached the fifth floor, the injured woman could not  go on, and she told the fire fighters to leave her. The clock was ticking away their deaths seemed imminent. Foreceful rushes of air hit the group, blowing some of them down to the first floor, the floors above them were collaspping like stacked dominos. Floor upon floor, upon floor, quickened to collapse on top of them and ten seconds later, the building gave fell. All were sure they were about to die. They hoped it would be fast. Instead, they were enclosed within a small pocket of debris, bubbled in a cavity of stairway B, all surviving to tell their stories.

Had Josephine not slowed him down, Lim later said, he’d have been dead. The consegrity of their righteous, courageous, choice and good action saved them. Obviously the Boreh Olam went along with the plan. There have been times, many have experienced, where they are so focused on the task of good  action that it feels like the universe and shamayim synchronically move in unison with their movements to achieve a good outcome.  This story resonated within me, it brought me back a hopeful sense of rhyme and reason to a world I so often don’t comprehend.

Sometimes we are not saved, it’s true.  We claw at shamayim’s gates with our cries, our protests, our prayers, knowing full well we are but lowly creatures unable to fathom His ways. Yet sometimes in the course of our hishtadlut, the wings of His nesharimsurround us and and carry us into the palms of His hands, rushing with us joyfully toward the accomplishments of our right and good actions.

Kotel at sunrise - Photo from: http://www.askabba.com/gen123.html

As we travel through this final leg of our millennia old galut, as we approach this holy time of the year, the grieving Shechina again pours out her heart right  beside us. This year her presence is almost palpable. We are a sister to her tears, her pain, her sense of loss for Yerushalayim, as never before, knowing that our tefilot, our actions, have the power to imprint the outcome of our fates. May all our tefilot be answered letova- for the good. G-d give us the strength to be the best that we can be, to make the right choices and hasten the bringing of Mashiach tzidkenu, bimhera beyamenu. Amen!

SYR
10
Aug
11

Tonight’s Radio Show – Alessandra Rovati From Dinner In Venice


Last minute cancellation due to unforeseen emergency!

Last minute cancellation due to unforeseen emergency!

Photo by: Irving Schild

Italian cuisine has earned a very well deserved place in the pantheon of superior cookery from around the world. Within that cuisine, it is the Cucina Ebraica, the Jewish Italian cuisine, which is considered its crown jewel. Our guest on The Kosher Scene Radio Show, this evening, will be Venetian born and bred Alessandra Rovati from  Dinner In Venice.com website and blog.  We will discuss the history of the Jews in Italy, a history that goes back almost 2200 years, the history of Jews in Venice specifically and, of course, the famed Jewish Italian cuisine.

Venice is where the first Jewish Ghetto came to be in 1500. The earliest known mention of Jews in Venice is around 1090. The census in 1152 showed 1300 of our coreligionists, mostly merchants, originally from Germany and  the Levant. Throughout its history, Venice has been the venue for some of the most picturesque chapters in our people’s history, featuring both famous and infamous Jewish personalities.

Please tune us in this evening on the internet’s blogtalkradio.com, at 8:00 pm (Eastern Time), for what promises to be a very interesting, and informative show.

If you missed our show last week with Ezzy Duchman from Jewpon, you can hear it here. The guest was interesting, the subject will save you money!

Please, don’t forget to tune us in this evening’s for our conversation with the charming, Alassandra Rovati, when we will explore the  history and the cuisine of Jewish Italy at 8:00pm (Eastern Time). We’ll be wait’n for ya…

CS

***UPDATE***

7:25 pm (Eastern Time) Ms. Rovati had a small electrical fire in her house and had to cancel this evening’s appearance.

18
May
11

Hillula d’Rabbi Meir Ba’al Haness


Last evening, SYR and I had the privilege to be at Sidney and Tammy Cohen‘s (partners at 18 Restaurant) apartment in Manhattan. We were there to commemorate the Hilula (yohrtzeit, as we ashkenazim call it) of Rabbi Meir Ba’al Haness. I had never heard of this custom until I got Tammy’s email last week… How I wish I had known of it earlier in my life!

Among walls covered with portraits of a very young Baba Sali (whose haunting eyes seemed to pierce right through me) and Chagall like paintings, the crowd, the tfilot, the candles, the food, made it all very special…

Dips galore, mashed potatoes, fish, couscous, chicken, beef and more...

Who was Rabbi Meir Ba’al Haness? The Babylonian Talmud, in Tractate Gittin 56a relates:

As he [Nero] came close, he shot an arrow towards the east and it fell in Jerusalem. He then shot an arrow to the west and it fell in Jerusalem. [He shot] towards the four points of the compass and it fell in Jerusalem. He then asked a [passing] boy, “Tell me the verse [from Scripture] you learned [today].” He [the boy] said, “I will place my vengeance upon Edom by the hand of my people Israel [Ezekiel 25:14].” He [Nero] said, “The Holy One, blessed be He, wishes to destroy His House and lay the blame on me.” He [Nero] ran away and became a proselyte. From him came Rabbi Meir.”

Rabbi Meir, the descendant of a former Roman emperor, eventually became a staunch supporter of Bar Kochba‘s rebellion against the Romans. Why was he called Meir, when tradition says that his name was either Nahori or Misha? “Meir” means “Illuminator,” as someone who illuminated the mind’s eye of students and scholars alike to give them an understanding of both the Written and the Oral Laws, he came to be known as Meir.

“Ba’al Haness” means “Master of Miracles,” why was that name added to him? It is related that on a certain occasion when a pack of wild dogs ran over to tear him apart, Rabbi Meir cried out: “Eloka d’Meir aneini – God of Meir answer me,” the dogs retreated. The Roman guard of a brothel was about to be hanged for having taken a bribe. He was bribed so as to allow Rabbi Meir‘s wife (Bruriah‘s) sister to escape (while still untouched) from the brothel where the Romans had condemned her to live her life in shame (after they killed her parents, the saintly R. Chananya ben Teradyon - one of the 10 martyrs we mention in the kinot of Tisha B’Av – and his wife). As the noose was tightened around the guard’s neck he cried out, “God of Meir answer me,” the rope tore – to everyone’s amazement – and the guard was saved!

Harav Raphael Benchimol, rabbi of the Manhattan Sephardic Congregation, very eloquently told the evening’s participants that the specific date 14th of Nissan (Pessach Sheini). was a very propitious time for asking Rabbi Meir Baal Haness to intercede in one’s behalf. As I walked around the room, I heard touching, gripping stories of people’s prayers being answered. Even over this last weekend in Providence, RI, I heard one such story…

Rabbi Benchimol: "If you need anything, or if you have lost your way, Rabbi Meir Ba'al Haness will help you find it..."

After Ma’ariv, people lit candles – on a specially set up table – while saying twice, “Eloka d’Meir aneini,” as each silently concentrated on his/her requests…

The emotions, the fervor, were contagious...

Meeting friends and friendly strangers, praying with them mincha and later ma’ariv, listening to the Rabbi’s divrey Torah, pouring out my heart as I concentrated on my personal requests – while lighting my candle – the delicious food, the drinks, made this a very inspiring and enchanted evening. Thank you Sidney, thank you Tammy.

Eloka d’Meir aneinU! God of Meir, answer US all!

CS

14
Apr
11

Passover’s Relevance Today


In the Hebrew calendar year of 2448 (currently, the year is 5771) the Hebrew slaves in Egypt, exited that land under Moses’ leadership. Passover – the Festival of Freedom – has ever since been one of the highlights of the Jewish calendar. With its lengthy preparations, its rituals and the joy expressed at being free, it is unlike any other Jewish Holy Day. Jewish slavery in Egypt ended three thousand three hundred and twenty three years ago, but Jewish history is unfortunately rich in attempt after attempt by various powerful empires (who have since disappeared!) to convert or enslave those accursed, stiff necked, Jews.

In spite of every such try – right through modern times – the stubborn Jew refuses to go away, refuses to convert, refuses to die. Historians are perplexed! The Jew is a total anomaly! Forces far superior have tried their best to destroy him, in vain, only to became themselves little more than the equivalent of a few chapters in learned history tomes. Arnold Toynbee, the late British historian, in his Study of History refers to the Jew as “the fossil of history,” but he is hopelessly wrong… A fossil has been dead for thousands of years while the Jews are and will still be here long after Professor Toynbee will be forgotten, long after the learned Professor ceases to be even a footnote in some book of historical curiosities.

The message of Passover, the longing for freedom, the two thousand years of exile, the praying and crying to return home have paid off. In 1948 (63 years ago!), the State of Israel was officially established by the United Nations. Interestingly enough, Abraham (whom Jews and Arabs descend from) was born in the Hebrew year of… 1948! Was this just a mere coincidence?!?!?

The Jew’s dream of living – once again – in an independent Jewish country may have come to fruition, but the danger to Jewish survival is far from over. The same enemy that threatens to change the face and lifestyle of the West first wants to destroy the Jew, as an appetizer to his final goal of total conquest of the planet. Europe – especially – and the US, have long mislaid their will to fight for their Western values. Europe, the enlightened, has lost its spirituality and with it any reason to defend its lifestyle which has morphed into a search for instant gratification rather than for something of lasting value. Europe, at one time produced great civilizations and empires, it produced immortal works of art, literature and music. But it lost its inner qualities along the way and instead replaced them with emptiness. Its current philosophers, authors, composers do not compare with the masters of yore and – unlike the classics – are unlikely to be remembered within a few centuries from now.

America the mighty, where a strong work ethic and spirituality once propelled it to the undisputed leadership of the free world,  the America that brought to fruition the dreams and longings of everyone thirsting for freedom and a better chance for a happy life, that America, like Europe,  is also badly afflicted with horrible diseases. As a result of a mislabeled, misnamed, liberalism and its associated maladies (all aggravated by an acute case self hating anti-Americanism), that America suddenly moves around like a confused giant, faltering in its way, unfocused in the present, unsure of its future course.

Just as there were some Jews who preferred to stay in Egypt at the time of the Exodus (only 20% of the Jews actually left with Moses), just as there were those who could not imagine the Hebrew tribes would ever form their own independent kingdom, so there are today those who doubt the viability of a Jewish country on Jewish land. Not only are there self -hating “enlightened” Jews inside and outside of Israel, but there are also the doubters and fools who run its government.

The leadership of a country at war, has to do everything in its power to protect its denizens in the most forceful, most efficient manner possible. World opinion be damned, they never have, nor will they ever come to the aid of us Jews at the moment of peril. Looking at Israel’s governments, over the last 20 plus years, one must wonder how pervasive is the horrible malaise that is so prevalent in Europe and other places. Israel was given to the Jewish tribes by Hakodosh Boruch Hu, as promised to Abraham. Instead of vigorously defending their patrimony, instead of vigorously and unequivocally defending the Jewish rights to their own land, today’s leaders bend to the will, to the opinion of the same Europeans who live on soil soaked with centuries of innocent Jewish blood. When in history has appeasement ever worked?!?!? Remember WWII and British PM Neville Chamberlain’s dangerous, foolish, “Peace in our Time” act of appeasement towards Hitler?

When in history has anyone in Christian Europe ever turned the other cheek? Yet that same Europe who never followed its own dogma demands that the Jew turn the other cheek, isn’t that hypocritical? Isn’t that little more than pathological hatred of that stiff necked Jew who refuses to die, who refuses to become a fossil? And yet, Israeli governments – some further than others (I admit!) – are more intent in pleasing the Europeans and liberal Americans than in defending their own people?!?!?

Food symbols of Freedom...

As long as these governments have greater fear of world opinion tha they have regard for their duties as Jews, then perhaps Israel’s hour of redemption has not yet arrived. If Israel is to be no more than a mere Western enclave in the Levant, rather than a proud nation living in its own land of thousands of years, then it may yet again (chas vesholom, sholom vechas, God forbid!!!!) be spit out of its land.

Israel was historically entrusted with a mission, the mission was to become a light unto the nations, a mission that meant fearless pursuit of our values as commanded in the Torah and explained by our Sages. Alas, what we have instead is a country run by political eunuchs with no belief, with no gumption to fulfill their Divine mission. We are about to celebrate Pessach, to commemorate the time the Almighty, Himself, liberated us from slavery and yet… over 3300 years later, in our own country, we still live emotionally enslaved to those who would gladly celebrate our demise.

Yes, we too suffer a serious malaise; we are deficient – as a nation – in our spirituality, in our belief in the Almighty and ourselves. Adapting the mores of other nations, living life in the manner of other nations never worked for the Jew – on the contrary –  it has only led to his getting ruthlessly decimated. Let’s face up to the truth and our responsibilities; we are different, we have a Divine mission! Let us hope that this Pessach we break the chains of spiritual, emotional and intellectual slavery and become truly liberated from our self imposed indenture to others’ bankrupt values. If we do, then and only then, will the West wake up from its complacency and vigorously stand up to those who would take today’s world back to the barbarism of the seventh century of the Current Era.

CS

03
Jan
11

This Week’s Upcoming Internet Radio Show


Elizabeth Bland, photo from her website (cheesemistress.com/)

Last Wednesday we had a very interesting discussion on cheese and kosher cheese in particular with Elizabeth Bland (we will soon post, on these very pages, a supermarket trip with Mrs. Bland where we will look at various kosher cheeses. Meanwhile you can hear an .mp3 file of our radio show here.

This coming Wednesday – January 5, 2011 – our guest will be Gill Marks. Gill recently published the Encyclopedia of Jewish Food. What are Gill Marks credentials? What qualifies him to talk or write about food? As his website states:

Gill Marks, at The James Beard Foundation. Photo from gilmarks.com

An author, rabbi, historian, chef, and social worker, Gil Marks is a leading authority on culinary subjects in general and Jewish cuisine in particular. Among his published books are Encyclopedia of Jewish Food (Wiley: 2010), James Beard Award-winning Olive Trees and Honey: A Treasury of Vegetarian Recipes from Jewish Communities Around the World (Wiley 2004), and James Beard Award finalist The World of Jewish Cooking (Simon & Schuster, 1996). Marks was included in the Jewish Forward’s annual “Forward 50,” a list of the fifty most influential Jewish-Americans in the year 2010. http://www.forward.com/forward-50/

A self-taught chef, Marks entertained at his New York City home, earning a reputation as a gourmet cook. He began moonlighting for several caterers before branching out on his own. Some of his early jobs involved baking 150 apple pies for a cooking spray promotion, an all-dessert bat mitzvah, and a health food wedding. In 1986, Marks combined his interests in food, history, Judaism, and writing to become founding editor of Kosher Gourmet magazine, a position he held for six years. After leaving Kosher Gourmet, Marks turned his attention to writing fiction and biblical research as well as continuing his work on culinary subjects. His efforts include two plays, Therapist, and, in collaboration with Stanley Allan Sherman, The Golem of Gavah. His other books are The World of Jewish Desserts (Simon & Schuster, September 2000) and The World of Jewish Entertaining (Simon & Schuster, 1998) and he was also among the international team of contributors to the prestigious Meals in Science and Practice: Interdisciplinary Research and Business Applications (Woodhead Publishing, 2009).

Marks has also written articles for numerous magazines; served as a guest lecturer at the Culinary Institute of America,HazonKosherfest, and Drisha Institute; acted as consultant for various companies and organizations; and given presentations throughout the world, including the 92nd Street Y, Macy’s DeGustibus Cooking SchoolThe Learning Annex, the Kislak Adult Center, and the Fresh Start Program at New York’s Rikers Island. Marks continues to write, research, lecture, and perform cooking demonstrations for groups across the country and make appearances on various television and radio programs.

When I first contacted Mr. Marks to arrange the radio interview I thought it would be a short call, instead I was totally fascinated listening to his stories and the call was rather a long one. He is a captivating repository of anecdotes and history, this upcoming show promises to be a very interesting one!

Please, listen in on Wednesday at 8:00pm on Jewish Radio Network. Click on the red “here” under the white “Radio,” then wait about 90 to 180 seconds for the application to start streaming.

CS

26
Nov
10

Food, Jewelry and the Torah


[An interesting post outlining how food and jewelry interact in the Torah, by a friend and faithful blog reader from Israel. CS]

This week’s Torah portion – Vayeshev – kicks off one of the most exciting stories in the TaNa”CH, the story of Joseph. What many don’t know is that much of it revolves around food and jewelry. The food: Joseph’s first dream, 11 sheaves of wheat bowing to Joseph’s proud bundle. Everything goes south from there. The jewelry: Pharaoh takes off his ring and gives it to Joseph. Everything goes up from there.

But then another food wave comes and brings us down again. The Israelites, living in Goshen in Egypt, are exempt from paying the food tax instituted by Pharaoh at the end of Genesis. They are, after all, Joseph’s family. (Uh oh…) The next Pharaoh avenges this by making the Jews build his grain storage cities by force. Slavery begins.

Jewish history takes another upswing with jewelry, as we literally empty Egypt of every precious metal stone. We are rich beyond our wildest dreams…only to then use it all on a golden calf.

Jewelry takes another turn around when we build the Tabernacle (Mishkan) to Hashem instead, but comes down again at food when complaints stream in about the lack of meat.

The cycle between jewelry and food is indeed an interesting one, with more waves that follow, both up and down, ever repeating. The key is to use them both correctly, in a kosher way and in tune with the Divine purpose for our lives.

Rafi Farber
Senior Marketing Manager, Zoara.com




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