07
Oct
11

Who will Live, Who will Die


On October 8, 2008, I posted the following on my political blog:

Fasting and praying at the Kotel on Yom Kippur. Photo from: http://www.independent.co.uk/

Who Will Live, Who Will Die

This evening starts the holiest, most solemn day in the Jewish calendar – Yom Kippur. Ten days earlier, the first of the two days of Rosh Hashana – the Hebrew New Year – marked the day, when according to the Jewish tradition everyone’s fate for the coming year is inscribed in the Heavenly ledgers. Yom Kippur is the day when whatever was written stays as is or is changed, but in either case fate becomes sealed.

In one of the most awe inspiring prayers of the day, Jews intone theses words: …mi ychie umi yamut (who will live and who will die)… mi bamayim umi ba’esh (who by water and who by fire… who will become impoverished and who will be rich… Many take these words literally and, as you can imagine, after hours of praying the tears often flow freely as these sentences are reached. But there is also an alternate interpretation. Based on what? At the end of this specific prayer, everyone announces at the top of their voice: uTshuvah, uTfilah, uTzdakah ma’avirin et ro’a hagzerah! (And Repentance, and Prayer, and Charity remove the negative Judgment!). The question then becomes, how is it possible that the Infinite, Almighty God allows Himself to be swayed by a mere mortal? If He is the beginning and the end (in other words, time in our human terms does not apply to Him as what we perceive as past, present and future all unfold simultaneously before Him), if He is the All-Knowing and understands that in spite of broken hearts and full sincere repentance, the next morning we find ourselves again doing the same deeds, having the same thoughts, feeling the same lusts and jealousies, how can He possibly allow our temporary repentance to change His mind?

The answer was given by the Sages of the Talmud when they taught that even with the sword at one’s throat, a person should not give up hope. It means that in these Days of Awe we are assigned a specific fate which, as a mark of Cain, shows what may become of us. It means that by truly mending our ways we become worthy of a different fate because we are longer the same person, it means that only our actions, our thoughts and the effort we expend to overcome our negative passions will remove the specific mark.

As we look around the world, between the current economic meltdown and the forces that wish to destroy the West… the horizon looks rather bleak. Evil seems to be ascendant, the western nations are plagued by the cancer within, wittingly or unwittingly, working for their destruction. Western politicians of every political stripe, are guilty of the current situation whether for personal gain, for personal glory or merely because of absolutely naive misguidance. The world, as we know it, is marked for a major conflagration, but we may not despair, we can not relax our stand against those who would destroy us. As we westerners bear the mark, so do our enemies! If we just sit back with folded arms groping our way in the shadows, confused by the darkness surrounding us, the mark will surely become our fate. If we rise above our confusion, if we recover our lost spiritual values and shed the cynicism, the dark shadows will dissipate. That new light will bring hope, hope will translate into resolve, resolve will become strength and raise us from this stupor. We will then, with renewed vigor, as new different people, rise up against the enemy within and without. The mark of Cain will dissipate and a new era of health, prosperity and general wellbeing will replace it. Is the West up to the task or will the mark of Cain become final?

 

G’mar Chatima Tova!

 

CS


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